As Science of Mind fast approaches its first 100-year milestone, one must go back to the ancient wisdom of Greek philosophers and Asian mystics from thousands of years ago to find our roots.
Our movement has also evolved as part of what is known as the New Thought spiritual movement, which originated in the 1800s.
From these beginnings, we have traversed generations of changing cultures, communication styles and technologies, all of which call us to be adaptable as we seek deeper understanding and application of Science of Mind principles.
As time passes, we as human beings change the way we learn and communicate. The technologies of Ernest Holmes’ time were by means of handwritten manuscripts, typewriter produced letters, and typesetting machines to create printed books.
Today, we communicate largely through electronic means such as email and instant messaging. Many of us read books on battery-powered devices, and we keep the vast majority of our information on “clouds.” It’s a different way of sharing knowledge in the information age.
We also use language differently than people who spoke and wrote a hundred years ago. Differently enough that when we peruse books and articles in our archives, we find writing styles of great thinkers such as Judge Thomas Troward, Emma Curtis Hopkins and even Ernest Holmes that are not as familiar and easy to consume as most writers are today.
This is nothing compared to reading ancient writings such as Beowulf, but it still takes a little extra effort to be completely comfortable with the writing styles of these early teachers.
Some words were spelled differently, some phrases need a little extra effort to fully understand and the word he is used to represent people in a non-gender specific way. No one writes that way today.
Nonetheless, the teachings in Truth principles offered by these pioneers of modern day metaphysics remain as true today as the day they were written.
For example, on the Ashville website www.CSLAsheville.org, you can find a posting under the FREE Ebooks/Audio tab entitled “The Edinburgh Lectures on Mental Science” by Judge Thomas Troward. In it, Troward writes,
“There is an inner and an outer side to everything; and the quality of the superficial mind which causes it to fail in the attainment of Truth is its willingness to rest content with the outside only.
“So long as this is the case, it is impossible for a man to grasp the import of his own relation to the universal, and it is this relation which constitutes all that is signified by the word ‘Truth.’ So long as a man fixes his attention only on the superficial, it is impossible for him to make any progress in knowledge.
“He is denying that principle of ‘Growth,’ which is the root of all life, whether spiritual, intellectual or material, for he does not stop to reflect that all which he sees as the outer side of things can result only from some germinal principle hidden deep in the centre of their being.”
“He is denying that principle of ‘Growth,’ which is the root of all life, whether spiritual, intellectual or material, for he does not stop to reflect that all which he sees as the outer side of things can result only from some germinal principle hidden deep in the centre of their being.”
Chances are you or I would have never said it this way, but the message is brilliant; we must look past the surface of the situations we face to find the higher reality of Truth where all things fit together perfectly.
When we apply this principle to every aspect of our lives, we have risen above mystery to the
attainment of meaning. What a gift!